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A Pocketful of Paradoxes
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Speaker: Mark Estes
Scripture: Ecclesiastes 7:2-4
July 5, 2026
Ecclesiastes 7:2-4: It is better to go to the house of mourning
than to go to the house of feasting,
for this is the end of all mankind,
and the living will lay it to heart.
Sorrow is better than laughter,
for by sadness of face the heart is made glad.
The heart of the wise is in the house of mourning,
but the heart of fools is in the house of mirth.
Sermon Outline
1. Ecclesiastes = a commentary on Genesis 3
Description of life in broken world
Without a right view of God, life is vanity
Ecclesiastes = one big paradox
Seemingly negative message drives us to Christ
Chapter 7 = a pocketful of paradoxes
2. We learn a lot about life by thinking about death
āIt will do us more good to go to a funeral than a festival.ā ā Matthew Henry
Doesnāt mean parties are bad
Banqueting table = picture of divine blessing
But having fun doesnāt have profound impact
In contrast, funerals force us to examine our lives
Our culture reacts to death with fear, resignation, and contempt
We avoid talking about it
Funerals help us consider
Brevity of life (Ps. 90)
Final evaluation of our lives (2 Cor. 5:10, Matt. 5:36-37, Ecc. 12:14)
Mourners will be comforted (Matt. 4)
Suffering purifies us
Thus, sorrow is better than laughter (vs. 3)
3. Thinking about death helps us prepare to die
Too many people are not prepared to die
Thanatophobia (ādeath anxietyā)
Good way to prepare: grieve w/those who are grieving
These experiences change us
Only Christians can genuinely cry and smile at the same time
4. Ecclesiastes offers divine wisdom
Jesus took his own advice
Went to house of mourning (Jn. 11)
Why did Jesus weep?
Because grief paves the way for joy
Lazarusā resurrection = an appetizer
Jesus stopped funerals, but not his own
Ultimate paradox = paradox of the cross
5. Applications
Go to funerals
Suffering Christians, stay faithful
Those who weep now will laugh (Lk. 6:21)
How to Live in the Fear of God
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Speaker: Dave Royes
Scripture: Ecclesiastes 6:10-7:29
June 28, 2026
Ecclesiastes 6:10-7:29: Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. The more words, the more vanity, and what is the advantage to man? For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun?
A good name is better than precious ointment,
and the day of death than the day of birth.
It is better to go to the house of mourning
than to go to the house of feasting,
for this is the end of all mankind,
and the living will lay it to heart.
Sorrow is better than laughter,
for by sadness of face the heart is made glad.
The heart of the wise is in the house of mourning,
but the heart of fools is in the house of mirth.
It is better for a man to hear the rebuke of the wise
than to hear the song of fools.
For as the crackling of thorns under a pot,
so is the laughter of the fools;
this also is vanity.
Surely oppression drives the wise into madness,
and a bribe corrupts the heart.
Better is the end of a thing than its beginning,
and the patient in spirit is better than the proud in spirit.
Be not quick in your spirit to become angry,
for anger lodges in the heart of fools.
Say not, āWhy were the former days better than these?ā
For it is not from wisdom that you ask this.
Wisdom is good with an inheritance,
an advantage to those who see the sun.
For the protection of wisdom is like the protection of money,
and the advantage of knowledge is that wisdom preserves the life of him who has it.
Consider the work of God:
who can make straight what he has made crooked?
In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him.
In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? Be not overly wicked, neither be a fool. Why should you die before your time? It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them.
Wisdom gives strength to the wise man more than ten rulers who are in a city.
Surely there is not a righteous man on earth who does good and never sins.
Do not take to heart all the things that people say, lest you hear your servant cursing you. Your heart knows that many times you yourself have cursed others.
All this I have tested by wisdom. I said, āI will be wise,ā but it was far from me. That which has been is far off, and deep, very deep; who can find it out?
I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things ā which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. See, this alone I found, that God made man upright, but they have sought out many schemes.
Sermon Outline
1. Find a friend in sorrow
2. Be careful with your interpretations
3. Cherish God's providence more than your wisdom
4. Seek out forgiveness for sin
Troubled Waters Under the Sun
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Speaker: Dave Royes
Scripture: Ecclesiastes 6:1-9
June 21, 2026
Ecclesiastes 6:1-9: There is an evil that I have seen under the sun, and it lies heavy on mankind: a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil. If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life's good things, and he also has no burial, I say that a stillborn child is better off than he. For it comes in vanity and goes in darkness, and in darkness its name is covered. Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. Even though he should live a thousand years twice over, yet enjoy no good ā do not all go to the one place?
All the toil of man is for his mouth, yet his appetite is not satisfied. For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind.
Sermon Outline
1. Introduction
Thomas Watson on discontentment
Main point: Contentment is Christ is safety for our souls
2. The prevalence of discontentment observed
Contentment has more to do with God than our possessions
3. The pain of discontentment illustrated
The blessing of children
The blessing of age
The blessing of wisdom
4. The pleasure of being at peace today
A contrast
A higher joy
5. Application
Philippians 4:4-7, 12-13: Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me.
"Satan takes great advantage of discontent; he loves to fish in these troubled waters. Discontent doth both eclipse reason and weaken faith; and it is Satan's policy; he doth usually break over the hedge where it is weakest; discontent makes a breach in the soul, and usually at this breath the devil enters by a temptation, and storms the soul. How easily can the devil by his logic dispute Christian into sin[.]"
ā Thomas Watson, The Art of Divine Contentment
When Riches Hurt
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Speaker: Dave Royes
Scripture: Ecclesiastes 5:8-20
June 14, 2026
Ecclesiastes 5:8-20: If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. But this is gain for a land in every way: a king committed to cultivated fields.
He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.
There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? Moreover, all his days he eats in darkness in much vexation and sickness and anger.
Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil ā this is the gift of God. For he will not much remember the days of his life because God keeps him occupied with joy in his heart.
Sermon Outline
1. Money is an oppressive god
2. Money cannot truly be gained
3. Money is a gift that points to true joy
Wisdom Goes to Church
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Speaker: Dave Royes
Scripture: Ecclesiastes 5:1-7
June 7, 2026
Ecclesiastes 5:1-7: Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. For a dream comes with much business, and a fool's voice with many words.
When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. It is better that you should not vow than that you should vow and not pay. Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? For when dreams increase and words grow many, there is vanity; but God is the one you must fear.
Sermon Outline
A call to a presence and posture in worship
A caution against being a church of fools
A contrast with a life of vanity
The Ruins of Folly
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Speaker: Dave Royes
Scripture: Ecclesiastes 4:13-16
May 31, 2026
Ecclesiastes 4:13-16: Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. For he went from prison to the throne, though in his own kingdom he had been born poor. I saw all the living who move about under the sun, along with that youth who was to stand in the king's place. There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.
Sermon Outline
1. Introduction
A marvelous mansion in ruins
Main point: The ruins of this life are meant to lead us to the riches of God
2. An instructive contrast leads
Wisdom does not necessarily come with age
Foolishness can be so destructive that poverty is preferable
3. A pointful plot unfolds
More years made it harder to listen
More money brought relational poverty
More fame did not mean remembrance
4. The wisdom of God is magnified
The best we can hope for from this fallen world
Redemptive historical contrast
5. Applications
1 Corinthians 1:26-27: For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong.
2 Corinthians 8:9: For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.
Wisdom for Seeing Sorrow
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Speaker: Dave Royes
Scripture: Ecclesiastes 3:16-4:10
May 17, 2026
Ecclesiastes 3:16-4:10: Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. All go to one place. All are from the dust, and to dust all return. Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?
Again, I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. And I thought the dead who are already dead more fortunate than the living who are still alive. But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.
Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after the wind.
The fool folds his hands and eats his own flesh.
Better is a handful of quietness than two hands full of toil and a striving after wind.
Again, I saw vanity under the sun: one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, "For whom am I toiling and depriving myself of pleasure?" This also is vanity and an unhappy business.
Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! Again, if two lie together, they keep warm, but how can one keep warm alone? And though a man might prevail against one who is alone, two will withstand him ā a threefold cord is not quickly broken.
Sermon Outline
1. Introduction
A brutally honest passage
Main point: Life's deepest sorrows require a supernatural solution
2. Why this world hurts
A twisting of justice
The depth of greed
The extent of loneliness
3. What God will do
God will judge
God will wait
God will build His church
4. Applications
Philippians 2:3-8: Do nothing out of selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
A Matter of Time and Eternity
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Speaker: Dave Royes
Scripture: Ecclesiastes 3:1-14
May 3, 2026
Ecclesiastes 3:1-14: For everything there is a season, and a time for every matter under heaven:
a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
a time to kill, and a time to heal;
a time to break down, and a time to build up;
a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
a time to seek, and a time to lose;
a time to keep, and a time to cast away;
a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
a time to love, and a time to hate;
a time for war, and a time for peace.
What gain has the worker from his toil? I have seen the business that God has given to the children of man to be busy with. He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil ā this is God's gift to man.
I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him.
Sermon Outline
1. Introduction
Main characters and side characters
Destroying the delusion that we're the main character
Main point: We grow in worship when we learn to number our days
2. The uncomfortable reality of being bound by time
Life is seasonal
Everything meets its undoing
3. The ultimate reality of a sovereign God
He rules with supremacy
He functions independently
He exists eternally
4. How eternal creatures should live right now
God placed eternity into the human heart
People cannot truly find out by natural inquiry what God is doing from beginning to end
How do we find out what God is doing from beginning to end?
5. How do we number our days?
Acknowledge that treasures on earth are temporary
Adopt a posture of gratitude to God for what he gives you
Revelation 1:4b-6, 8: Grace to you and peace from him who is and who was and who is to come... and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth.
To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.
"I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty."
The High King With a Deep Problem
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Speaker: Dave Royes
Scripture: Ecclesiastes 1:12-2:24
April 26, 2026
Ecclesiastes 1:12-2:24: I the Preacher have been king over Israel in Jerusalem. And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.
What is crooked cannot be made straight,
and what is lacking cannot be counted.
I said in my heart, āI have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.ā And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.
For in much wisdom is much vexation,
and he who increases knowledge increases sorrow.
I said in my heart, āCome now, I will test you with pleasure; enjoy yourself.ā But behold, this also was vanity. I said of laughter, āIt is mad,ā and of pleasure, āWhat use is it?ā I searched with my heart how to cheer my body with wine ā my heart still guiding me with wisdom ā and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. I made great works. I built houses and planted vineyards for myself. I made myself gardens and parks, and planted in them all kinds of fruit trees. I made myself pools from which to water the forest of growing trees. I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, the delight of the sons of man.
So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.
So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. Then I said in my heart, āWhat happens to the fool will happen to me also. Why then have I been so very wise?ā And I said in my heart that this also is vanity. For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.
I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. So I turned about and gave my heart up to despair over all the toil of my labors under the sun, because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. What has a man from all the toil and striving of heart with which he toils beneath the sun? For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity.
There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of Godā¦
Sermon Outline
1. Introduction
Deadly desert disorientation
Only the grace of God is a match for your heart
2. The frustrating feeling of an uncontrollable life
Who is this preacher?
Humans have high busyness alongside low happiness
3. The futile quest of fixing your life
Pleasure in his heart did not satisfy his heart
The works of his hands he could not hold
The wisdom of his mind was haunted by death
4. The Father of Grace and the joyful life
A gain mentality versus a grace mentality
5. Applications
Whatās (Actually) New?
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Speaker: Dave Royes
Scripture: Ecclesiastes 1:1-11
April 19, 2026
Ecclesiastes 1:1-11: The words of the Preacher, the son of David, king in Jerusalem.
Vanity of vanities, says the Preacher,
vanity of vanities! All is vanity.
What does man gain by all the toil
at which he toils under the sun?
A generation goes, and a generation comes,
but the earth remains forever.
The sun rises, and the sun goes down,
and hastens to the place where it rises.
The wind blows to the south
and goes around to the north;
around and around goes the wind,
and on its circuits the wind returns.
All streams run to the sea,
but the sea is not full;
to the place where the streams flow,
there they flow again.
All things are full of weariness;
a man cannot utter it;
the eye is not satisfied with seeing,
nor the ear filled with hearing.
What has been is what will be,
and what has been done is what will be done,
and there is nothing new under the sun.
Is there a thing of which it is said,
āSee, this is newā?
It has been already
in the ages before us.
There is no remembrance of former things,
nor will there be any remembrance
of later things yet to be
among those who come after.
Sermon Outline
1. A preacher with a picture
2. A process of inquiry
3. A poem about nature
4. A person unprecedented
Ecclesiastes 12:13: The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.
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