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Who is on the Lord’s Side?
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Speaker: Dave Royes
Scripture: Exodus 32:25-29
August 17, 2025
Sermon Notes
Exodus 32:25-29: “And when Moses saw that the people had broken loose (for Aaron had let them break loose, to the derision of their enemies), then Moses stood in the gate of the camp and said, “Who is on the Lord's side? Come to me.” And all the sons of Levi gathered around him. And he said to them, “Thus says the Lord God of Israel, ‘Put your sword on your side each of you, and go to and fro from gate to gate throughout the camp, and each of you kill his brother and his companion and his neighbor.’” And the sons of Levi did according to the word of Moses. And that day about three thousand men of the people fell. And Moses said, “Today you have been ordained for the service of the Lord, each one at the cost of his son and of his brother, so that he might bestow a blessing upon you this day.”
1 Thessalonians 4: “For this is the will of God... that each one of you know how to control his own body in holiness... that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things...”
Outline:
1. Introduction
Failure to heed urgent warnings
The urgent call to us
The main idea
2. A shocking sight
A people out of control
The derision of their enemies
What Moses saw
3. A gracious call
A gracious call from the place of judgement
“Who do you belong to?”
4. A particular judgement
A call to Levites to punish the unrepentant
God sometimes uproots to preserve
Some sins are more heinous than others
5. A blessed result
Aaron’s Reply
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Speaker: Dave Royes
Scripture: Exodus 32:21-24
August 10, 2025
Sermon Notes
Exodus 32:21-24: “And Moses said to Aaron, “What did this people do to you that you have brought such a great sin upon them?” And Aaron said, “Let not the anger of my lord burn hot. You know the people, that they are set on evil. For they said to me, ‘Make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’ So I said to them, ‘Let any who have gold take it off.’ So they gave it to me, and I threw it into the fire, and out came this calf.”
Outline:
1. Introduction
2. A sobering question
There is a representative responsibility in God-given leadership
There was a great sin in the camp because there was a subtle sin at the top
What of people in a leadership role today?
3. An evasive reply
Aaron takes refuge in three “disguises”
First disguise: “My sin is reasonable”
Second disguise: “Their sin is greater”
Third disguise: “Circumstances caused it”
Our pathetic disguises
4. An enduring word
What becomes of Aaron?
Jesus, our great High Priest
Living Sacrifices
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Speaker: Matt Carter
Scripture: Romans 12:1-2
August 3, 2025
Sermon Notes
Outline:
The call to offer ourselves to God as living sacrifices finds its motivational force in the mercies of God.
If the mercy God has shown you isn’t motivating you in the direction of offering yourself as a sacrifice, it’s likely that you’ve:
Been viewing your own sin as a small thing.
Lost sight of God’s holiness.
Or failed to recognize how much it cost God to pay for your sin.
Though on the outside, the concept of a living sacrifice may seem like a contradiction in terms, Paul has been making sense of it though out the book of Romans:
Romans 6 and Galatians 2 — We were identified with Christ, both his death and his resurrection though the waters of baptism.
1 Peter 1 — We’re owned by him because of the ransom paid.
Romans 8 — By the power of the Spirit we both put to death and are raised to new life.
The offering of our bodies reflects Christ’s sacrifices in two ways but is distinct from his in one very important way.
Like Christ, we are the ones offering the sacrifice.
Like Christ, we are offering ourselves.
Unlike Christ, our offering is in no way an atonement.
It is a reasonable act of service in response to the atonement already made — worship.
Like Aaron the high priest, we are made holy to the Lord by a sacrifice made on our behalf.
If we are offering our bodies (of which our minds are a part) it is a forgone conclusion that our minds will be transformed.
A transformed mind can discern God’s perfect will because a transformed mind is the mind of Christ.
Covenant Breaking
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Speaker: Dave Royes
Scripture: Exodus 32:15-20
July 27, 2025
Sermon Notes
Exodus 32:15-20: “Then Moses turned and went down from the mountain with the two tablets of the testimony in his hand, tablets that were written on both sides; on the front and on the back they were written. The tablets were the work of God, and the writing was the writing of God, engraved on the tablets. When Joshua heard the noise of the people as they shouted, he said to Moses, “There is a noise of war in the camp.” But he said, “It is not the sound of shouting for victory, or the sound of the cry of defeat, but the sound of singing that I hear.” And as soon as he came near the camp and saw the calf and the dancing, Moses’ anger burned hot, and he threw the tablets out of his hands and broke them at the foot of the mountain. He took the calf that they had made and burned it with fire and ground it to powder and scattered it on the water and made the people of Israel drink it.
Outline:
1. Intro
The famous first half and the not-so-famous second half of Exodus
Acquiring a taste for worshiping God
2. A covenant-making God
God’s man is coming to God’s people with God’s gift
God lovingly calls people into an exclusive relationship with Him
3. A covenant-breaking people
Sin as lawlessness
Sin as spiritual adultery
4. A gracious covenant advocate
Moses
Jesus
The View from Heaven
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Speaker: Dave Royes
Scripture: Exodus 32:7-14
July 20, 2025
Sermon Notes
Exodus 32:7-14: “And the LORD said to Moses, “Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’“ And the LORD said to Moses, “I have seen this people, and behold, it is a stiff-necked people. Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.”
But Moses implored the LORD his God and said, “O LORD, why does your wearh burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.’“ And the LORD relented from the disaster that he had spoken of bringing to his people.”
Outline:
1. Introduction
A post-salvation people with idolatrous hearts
Hearing from the Person in charge
God despises false worship yet raises up a mediator
2. God’s wrath stirred up
A stiff-necked people quick to turn aside
Beware of acting on intuition, while being passive to revelation
God declares His wrath to get Moses to pray on the people’s behalf
3. God’s man raised up
He exhibits God’s character
He appeals to God’s glory
He pleads God’s covenant
4. God’s forbearance lifted up
God’s relenting is not an injustice
The wrath-bearing sacrifice for those who believe
Make us gods!
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Speaker: Dave Royes
Scripture: Exodus 32:1-6
July 13, 2025
Sermon Notes
“These things happened to them as an example, but they were written down for our instruction.” — 1 Corinthians 10:11a
The Heartbeat of Idolatry
The Heartbreak of Idolatry
Take Heart against Idolatry
Exodus 32:1-6: “When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” So Aaron said to them, “Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.” So all the people took off the rings of gold that were in their ears and brought them to Aaron. And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the Lord.” And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.”
Outline:
1. Introduction
Every picture tells a story
The sobering picture portrayed in Exodus 32
The main idea
2. The heartbeat of idolatry
3. The heartbreak of idolatry
It is with the gifts of God
It is in the name of God
It distorts the image of God
4. Take heart against idolatry
God is faithful
God came down
A Morning Meditation (in the midst of misery)
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Speaker: Dave Royes
Scripture: Psalm 3
July 6, 2025
Sermon Notes
2 Samuel 12: “Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own. This is what the Lord says: ‘Out of your own household I am going to bring calamity on you.’“
The Lament of Troubles Rising (vs. 1-2)
The Cry of the Psalmist Resting (vs. 3-6)
The Petition of the LORD Reigning (vs. 7-8)
The crime: 2 Samuel 11
The verdict: 2 Samuel 12:1-15
The insurrection: 2 Samuel 15:13-23
Psalm 3: “Oh Lord, how many are my foes! Many are rising against me; many are saying of my soul, “There is no salvation for him in God.” Selah
But you, O Lord, are a shield about me, my glory, and the lifter of my head. I cried aloud to the Lord, and he answered me from his holy hill. Selah
I lay down and slept; I woke again, for the Lord sustained me. I will not be afraid of many thousands of people who have set themselves against me all around.
Arise, O Lord! Save me, O my God! For you strike all my enemies on the cheek; you break the teeth of the wicked.
Salvation belongs to the Lord; your blessing be on your people! Selah”
Outline:
1. Introduction
The “front door”
The structure
The main idea
2. The lament of troubles rising
The context
A prayer out of pain upon pain
Troubles can take the form of false narratives
3. The cry of the psalmist resting
God’s sovereign protection
God’s eternal significance
God’s attentive care
4. The petition to the Lord reigning
King David’s son problem
King David’s sin problem
King David’s Divine Descendant
Two questions
God Restores Job
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Speaker: Steve Estes
Scripture: Job 42:1-17
June 29, 2025
Sermon Notes
Job 42:1-17: “Then Job replied to the LORD, “I know that you can do all things; no purpose of yours can be thwarted. You asked, ‘Who is this that obscures my plans without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know. You said, ‘Listen now, and I will speak; I will question you, and you shall answer me.’ My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes.”
After the LORD had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has. So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken the truth to me as your servant Job has.” So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the LORD told them; and the LORD accepted Job’s prayer.
After Job had prayed for his friends, the LORD restored his fortunes and gave him twice as much as he had before. All his brothers and sisters and everyone who had known him before came and ate with him in his house. They comforted and consoled him over all the trouble the LORD had brought on him, and each one gave him a piece of silver and a gold ring. The LORD blessed the latter part of Job’s life more than the former part. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys. And he also had seven sons and three daughters. The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch. Nowhere in all the land were there found women as beautiful and Job’s daughters, and their father granted them an inheritance along with their brothers. After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation. And so Job died, an old man and full of years.”
Outline:
1. God will publicly forgive the sins and highlight the faithfulness of His devoted, suffering servants
How Job spoke rightly when trials first came
How Job spoke rightly during months of suffering and debates with friends
How Job spoke rightly after God appeared
Result: God forgave Job
An aside: What enabled Job to change so radically?
2. God did and will publicly oppose any who have wronged His devoted, suffering servants
God chastises Eliphaz and company
God requires of them a burnt-offering sacrifice
God has Job be their mediator
3. God did and will publicly shower his devoted, suffering servants with everything good
Restored his relationships
Replenished his finances
Replenished (in particular) his family
Gave him a very long life
4. Who is the Book of Job about?
God
Job
Jesus
Christians
5. Final words and Benediction: “He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ. God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful.” — 1 Corinthians 1: 8-9
Behemoth and Leviathan: God Answers Job a Second Time
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Speaker: Steve Estes
Scripture: Job 40:6-42:6
June 22, 2025
Sermon Notes
Outline:
1. After God’s first reply to Job
God’s not done because Job hasn’t repented yet
God’s not done because Job is questioning God’s fairness
God invites Job to assume kingship over the universe
2. Behemoth, the super-beast
His identity
His strength
Yet God tames this fearsome beast
3. Leviathan, the twisting creature
Importance of Leviathan
Description
His identity
How ancients spoke of him
How the Bible speaks of him
4. Putting it all together
Creation
Rebellion
Sovereignty
5. How it ended
6. Applications
God knows what He’s doing
The Bible says more about evil than in the Book of Job
God Answers Job a First Time
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Speaker: Steve Estes
Scripture: Job 38-40:5
June 15, 2025
Sermon Notes
Outline:
1. Intro
2. God points to the inanimate universe
The earth itself
The sea
The dawn
Beneath the earth
Light and darkness
Precipitation
3. God points to the animal kingdom
Lions and ravens
Mountain goats
Auroch
Ostrich
War horse
Eagle and hawk
4. Job’s response
Truly God is Good
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Speaker: Dave Royes
Scripture: Psalm 73
June 8, 2025
Sermon Notes
Outline:
1. Psalm 73
Theme
Structure
Main idea
2. The slippery slope of jealousy
Observing prosperity can bring the feeling of vanity
3. The wise way of discernment
Prioritizing gathering
Discerning the ending
Instructing our longing
4. The real refuge of God’s nearness
Celebrating God's Faithfulness
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Speaker: Dave Royes
Scripture: Leviticus 23:33-44
June 1, 2025
Sermon Notes
Main Point: Holy people practice deliberate rejoicing
1. The fruit being recognized
A safeguard against the sin of presumption
A safeguard against the sin of self-sufficiency
*Reflection: What fruit has grown up among us by God’s kindness to us?
2. The truths passed on
God is mighty to save
God graciously sustains
God is passionate about His glory
*Reflection: What sort of things should we appropriately remember to pass on?
3. The sacrifice in worship
”This is my body, which is given for you. Do this in remembrance of me.” — Luke 22, 1 Corinthians 11
Job Begs an Audience With God
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Speaker: Steve Estes
Scripture: Job 13-31
May 25, 2025
Sermon Notes
Job 13:3,13-14:22:
Job to his friends
“I desire to speak to the Almighty and to argue my case with God. Keep silent and let me speak; then let come to me what may. Why do I put myself in jeopardy and take my life in my hands? Though he slay me, yet will I hope in him; I will surely defend my ways to his face. Indeed, this will turn out for my deliverance, for no godless man would dare come before him! Listen carefully to my words; let your ears take in what I say. Now that I have prepared my case, I know I will be vindicated. Can anyone bring charges against me? If so, I will be silent and die.”
Job to God
“Only grant me these two things, O God, and then I will not hide from you: withdraw your hand far from me, and stop frightening me with your terrors. Then summon me and I will answer, or let me speak, and you reply. How many wrongs and sins have I committed? Show me my offense and my sin. Why do you hide your face and consider me your enemy? Will you torment a windblown leaf? Will you chase after dry chaff? For you write down bitter things against me and make me inherit the sins of my youth. You fasten my feet in shackles; you keep close watch on all my paths by putting marks on the soles of my feet. So man wastes away like something rotten, like a garment eaten by moths.
Man born of woman is of few days and full of trouble. He springs up like a flower and withers away; like a fleeting shadow, he does not endure. Do you fix your eye on such a one? Will you bring him before you for judgment? Who can bring what is pure from the impure? No one! Man's days are determined; you have decreed the number of his months and have set limits he cannot exceed. So look away from him and let him alone, till he has put in his time like a hired man. At least there is hope for a tree: if it is cut down, it will sprout again, and its new shoots will not fail. Its roots may grow old in the ground and its stump die in the soil, yet at the scent of water it will bud and put forth shoots like a plant. But man dies and is laid low; he breathes his last and is no more. As water disappears from the sea or a riverbed becomes parched and dry, so man lies down and does not rise; til the heavens are no more, men will not awake or be roused from their sleep. If only you would hide me in the grave and conceal me till your anger has passed! If only you would set me a time and then remember me! If a man dies, will he live again? All the days of my hard service I will wait for my renewal to come. You will call and I will answer you; you will long for the creature your hands have made. Surely then you will count my steps but not keep track of my sin. My offenses will be sealed up in a bag; you will cover over my sin.
But as a mountain erodes and crumbles and as a rock is moved from its place, as water wears away stones and torrents wash away the soil, so you destroy man’s hope. You overpower him once for all, and he is gone; you charge his countenance and send him away. If his sons are honored, he does not know it, if they are brought low, he does not see it. He feels but the pain of his own body and mourns only for himself.”
Job 19:25-27: “I know that my Redeemer lives, and that in the end, he will stand upon the earth. And after my skin has been destroyed, yet in my flesh I will see God; I myself will see him with my own eyes--I, and not another. How my heart yearns within me!”
Job 31:35-37: “Oh, that I had someone to hear me! I sign now my defense — let the Almighty answer me; let my accuser put his indictment in writing. Surely I would wear it on my shoulder, I would put it on like a crown. I would give him an account of my every step; like a prince I would approach him.”
Outline:
Review
Job has reached an unbearable level of frustration
Conversations with his friends has gotten him nowhere
His complaints about God have gotten him nowhere
His complaints to God have gotten him nowhere
Yet through it all, through the tears and pain...
Job is about to request an actual encounter with God
Job is now on a mission to hear God’s actual voice
Job knows his intent is dangerous
Despite the risk, Job believes he will be vindicated before God
As Job waits, he ponders death and sin
Job protests the seeming unfairness of it all
Job protests that God seems to think of nothing but sin, and sin leads to death
Job longs for a resurrection he thinks will never happen
Job needs a mediator to bring these matters to God
Lessons
Job’s Early Replies
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Speaker: Steve Estes
Scripture: Job 6-7, 9-10, 12-14
May 18, 2025
Sermon Notes
First reading
Job 6:1-3, 11-12: “Then Job replied: If only my anguish could be weighed and all my misery be placed on the scales! It would surely outweigh the sand of the seas — no wonder my words have been impetuous.
What strength do I have, that I should still hope? What prospects, that I should be patient? Do I have the strength of stone? Is my flesh bronze?”
Job 7:1-7: “Does not man have hard service on earth? Are not his days like those of a hired man? Like a slave longing for the evening shadows, or a hired man waiting eagerly for his wages, so I have been allotted months of futility, and nights of misery have been assigned to me. When I lie down I think, “How long before I get up?” The night drags on, and I toss till dawn. My body is clothed with worms and scabs, my skin is broken and festering. My days are swifter than a weaver’s shuttle, and they come to an end without hope. Remember, O God, that my life is but a breath; my eyes will never see happiness again.”
Second reading
Job 7:7-10: “Remember, O God, that my life is but a breath; my eyes will never see happiness again. The eye that now sees me will see me no longer; you will look for me, but I will be no more. As a cloud vanishes and is gone, so he who goes down to the grave does not return. He will never come to his house again; his place will know him no more.”
Job 10:18-22: “Why then did you bring me out of the womb? I wish I had died before any eye saw me. If only I had never come into being, or had been carried straight from the womb to the grave! Are not my few days almost over? Turn away from me so I can have a moment’s joy before I go to the place of no return, to the land of gloom and deep shadow, to the land of deepest night, of deep shadow and disorder, where even light is like darkness.”
Third reading
Job 7:11-21: “I will not keep silent; I will speak out in the anguish of my spirit, I will complain in the bitterness of my soul. Am I the sea, or the monster of the deep, that you put me under guard? When I think my bed will comfort me and my couch will ease my complaint, even then you frighten me with dreams and terrify me with visions, so that I prefer strangling and death, rather than this body of mine. I despise my life; I would not live forever. Let me alone; my days have no meaning. What is man that you make so much of him, that you give him so much attention, that you examine him every morning and test him at every moment? Will you never look away from me, or let me alone even for an instant? If I have sinned, what have I done to you, O watcher of men? Why have you made me your target? Have I become a burden to you? Why do you not pardon my offenses and forgive my sins? For I will soon lie down in the dust; you will search for me, but I will be no more.”
Outline:
1. Review
The story
Our approach working through the Book of Job
2. The Book of Job illustrates that God may allow believers to suffer intensely
3. The Book of Job shows factors that intensify believers' sufferings
Sufferings intensify when we don't grasp the role of Satan in them
Sufferings intensify when we don't grasp how God’s glory can shine through them
Sufferings intensify when we don't grasp that heavenly rewards await believers who remain faithful
Sufferings intensify through the voices of unhelpful friends
4. The Book of Job shows that true believers who suffer keep engaging God
Job frankly speaks about and to God
Yet he does not bolt!
5. Lessons
Much misery comes from what Christians know yet disbelieve
God mercifully receives believers who are far from perfect
Jesus and the Children
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Speaker: Steve Estes
Scripture: Mark 10:13-16
May 11, 2025
Sermon Notes
Mark 10:13-16, NIV: “People were bringing little children to Jesus to have him touch them, but the disciples rebuked them. When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.” And he took the children in his arms, put his hands on them and blessed them.”
Mark 10:13-16, ESV: “And they were bringing little children to him that he might touch them, and the disciples rebuked them. But when Jesus saw it, he was indignant and said to them, “Let the little children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” And he took them in his arms and blessed them, laying his hands on them.”
Outline:
1. The story
The setting is unclear
What age were these children?
Why were the disciples rebuked?
2. Jesus rebuked disciples who kept children from Him
Parents become angry when they think their child has been wronged
How might adults today hinder children from coming to Jesus?
Jesus praises parents who do the opposite
3. Jesus blessed the children who were brought to Him
Consider what it means to bless someone
What sort of blessing were the parents seeking?
Consider the manner in which Jesus blessed them
What exactly was the result?
4. Accepting the kingdom of God like a little child
What Jesus doesn’t mean
What Jesus does mean
Eliphaz “Comforts” Job
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Speaker: Steve Estes
Scripture: Job 4-5
May 4, 2025
Sermon Notes
Outline:
1. How to think about hard Bible passages
Every Christian should work to understand the Bible as best they can
There’s a reason God gave the church pastors and teachers
What to do when you feel lost
2. Review of past three chapters
The blameless man
The adversarial wager
The terrible, horrible, no-good, very bad days
The three friends
3. Eliphaz’s speech
The Temanite
The tone
The doctrine
The vision
The advice
4. What Eliphaz got right
5. What Eliphaz got wrong
His manner
His content
6. Benediction: “To him who loves us and has freed us from our sins by his blood...to him be glory and power for ever and ever! Amen.” — Revelation 1:5b-6
Eye-Opening Light: Seeing through Shame
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Speaker: Dave Royes
Scripture: John 9:1-9 & 35-41
April 27, 2025
Sermon Notes
Outline:
1. Intro: “What’s your story?”
2. Main point
3. The reasons for shame
Our own sin
The sins of others
God’s work
4. The redemption displayed
Jesus cleanses him
Jesus exhibits him
Jesus shepherds him
5. The reversal of sight
When Weeping Gives Way to Witness
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Speaker: Dave Royes
Scripture: John 20:1-18
April 20, 2025
Sermon Notes
Outline:
1. Main Idea
2. Wondering about Truth
The tomb provokes questions
The Scripture speaks
3. Weeping that Turns
Jesus is The Resurrection
Jesus is The Good Shepherd
Jesus is The Way to The Father
4. Witnessing to Triumph
Eye-Opening Light: Seeing at Night
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Speaker: Dave Royes
Scripture: John 3:1-21
April 13, 2025
Sermon Notes
Outline:
1. Main point
2. A Religious Man (with a hidden problem)
A man with wealth and influence
A man with spiritual curiosity, but cultural hindrance
3. The Triune God (with an unbelievable plan)
The Spirit gives life
The Son is lifted
The Father loved
4. All people (with ultimate beliefs)
Whoever
Response to the Light
Empty living vs. eternal living
The Test of Prosperity
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Speaker: Dave Royes
Scripture: Luke 12:13-21
April 4, 2025
Sermon Notes
Luke 12:13-21: “Someone in the crowd said to [Jesus], “Teacher, tell my brother to divide the inheritance with me.” But he said to him, “Man, who made me a judge or arbiter over you?” And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” And he told them a parable, saying, “The land of a rich man produced plentifully, and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat drink, and be merry.”’ But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ So is the one who lays up treasure for himself and is not rich toward God.”
Outline:
1. The main point
2. The shocking exhortation
A particularly blinding sin
A particularly captivating sin
3. The exposing parable
Our delight is in God
Our security comes from God
Our eternity is with God
4. The truth about treasure